Compare to early Christians

Clement, Ignatius, and Polycarp were contemporaries of the apostle John

The LDS Church teaches "Three Bishops between the Apostles and Apostasy ... Scholars accept seven fairly long letters of Ignatius, which otherwise show him an intelligent person totally dedicated to the Christian cause. ... Clement of Rome, Ignatius, and Polycarp present a united picture of three great bishops dedicated to morality, seasoned in love, and vigorously alert against factions. ... John’s Revelation is also roughly contemporary with the letters of Clement, Ignatius, and Polycarp ... " Ensign, Aug 1976

Ignatius of Antioch (1st century Bishop of Antioch, appointed to Antioch by the apostle Peter)

- Epistle to the Ephesians
    6. we should look upon the bishop even as we would upon the Lord Himself
    7. both made and not made; God existing in flesh; ...both of Mary and of God
  11. the Christians of Ephesus, who have always been of the same mind with the apostles
15. Let us therefore do all things as those who have Him dwelling in us
16. one who corrupts by wicked doctrine the faith of God ... go away into everlasting fire
17. Be not anointed with the bad odour of the doctrine of the prince of this world
18. the cross ... to us salvation and life eternal.
18. our God, Jesus Christ
19. God Himself being manifested in human form for the renewal of eternal life.
20. being both the Son of man and the Son of God
20. breaking one and the same bread, which is the medicine of immortality
- Epistle to the Magnesians
    3. the Father of Jesus Christ, the bishop of us all. ... obey [your bishop]
    6. your bishop presides in the place of God
    7. neither do anything without the bishop and presbyters.
    7. Jesus Christ, who came forth from one Father
    8. there is one God, who has manifested Himself by Jesus Christ His Son, who is His eternal Word
10. become His disciples, let us learn to live according to the principles of Christianity
13. be established in the doctrines of the Lord and the apostles
- Epistle to the Trallians
    2. without the bishop you should do nothing
    6. abstain from ... heresy ... mix up Jesus Christ with their own poison
    7. continue in intimate union with Jesus Christ our God, and the bishop, and the enactments of the apostles
    8. I put you on your guard ... foresee the snares of the devil
- Epistle to the Romans
    3. God, Jesus Christ, now that He is with the Father
    7. I desire the bread of God ... which is the flesh of Jesus Christ, the Son of God
    7. I desire the drink of God, namely His blood, which is ... eternal life.
    9. the Church in Syria, which now has God for its shepherd, instead of me. Jesus Christ alone will oversee it
- Epistle to the Philadelphians
    Philadelphia, in Asia, ... is established in the harmony of God
    2. as children of light and truth, flee from division and wicked doctrines ... many wolves
    3. Not that I have found any division among you ... return into the unity of the Church
    4. Eucharist.... flesh of our Lord Jesus Christ ... His blood
    7. Do nothing without the bishop; ... love unity; avoid divisions; be the followers of Jesus
- Epistle to the Smyraeans
    3. after His resurrection also He was still possessed of flesh
    7. they confess not the Eucharist to be the flesh of our Saviour Jesus Christ
    8. See that you all follow the bishop, even as Jesus Christ does the Father
    8. wherever Jesus Christ is, there is the Catholic Church.
    9. it is well to reverence both God and the bishop.
- Epistle to Polycarp
- The Martyrdom of Ignatius
    1. Ignatius, the disciple of John the apostle, a man in all respects of an apostolic character
    3. the holy Polycarp, … been disciples of St. John the Apostle
- Epistle to the Tarsians
    5. He Himself is not God over all, and the Father, but His Son
    6. Nor is He a mere man ... What man could ever say, I came down from heaven
    9. Honour those [who continue] in virginity, as the priestesses of Christ
- Epistle to the Antiochians
    1. give heed to the doctrine of the apostles ... neither introduce a multiplicity of gods
    2. there was only one God ... God said, Let Us make man
    3. A Son ... His name is called the Angel of great counsel ... the strong and mighty God.
    4. apostles, who said that there is one God ... one Mediator between God and men
    7. disciples of Paul and Peter; do not lose what was committed to your trust
    9. at the creation, one woman, and not many, was given to one man
12. I salute the virgins betrothed to Christ, of whom may I have joy in the Lord Jesus
14. Him who was begotten before time began
- Epistle to Hero, a Deacon of Antioch
    1. Do not altogether abstain from wine and flesh ... all are to be used with moderation
    2. teaches anything beyond what is commanded ... a wolf in sheep's clothing
    3. Do nothing without the bishops ... They ... ordain, and lay on hands
    6. Do not believe all persons ... For many are the ministers of Satan
- Epistle to the Philippians
    1. there is one God of the universe, the Father of Christ, ... and one Lord Jesus Christ
    2. There is then one God and Father ... one God created us ... one Son, God the Word.
    2. not unto one [person] having three names ... three possessed of equal honour.
    3. the Word became flesh ... God the Word was born as man, with a body
    5. He is both God and man ... who is by nature unchangeable
    9. Creator can with equal ease both create what does not exist, and change
    9. the first fact He showed that He was God, and by the second that He was also man
15. turn yourselves away from the workers of iniquity, who corrupt the word of truth
- The Epistle of Maria the Proselyte to Ignatius
    1. to Ignatius Theophorus, most blessed bishop of the apostolic Church
- Epistle to Mary at Neapolis, Near Zarbus
    4. at Rome with the blessed father Linus, ... Clement, a hearer of Peter and Paul,

Clement of Rome (1st century Bishop of Rome, ordained by the apostle Peter)

- First Epistle
    5. righteous pillars [of the church] have been persecuted and put to death … Peter … Paul
   32. being called by His will … not justified by … works … but by that faith
   33. Shall we become slothful … God forbid … rather … perform every good work.
   33. animals … He commanded by His own word into existence.
   33. with His holy and undefiled hands He formed man, the most excellent [of His creatures],
   33. He approved them, and blessed them, and said, Increase and multiply
   34. He exhorts us … that we be not lazy or slothful in any good work.
   35. The Creator and Father of all worlds
   37. Let us … act the part of soldiers, in accordance with His holy commandments.
   37. the very smallest members of our body are necessary and useful to the whole body
   38. Let the rich man provide for the wants of the poor; and let the poor man bless God
   39. For what can a mortal man do, or what strength is there in one made out of the dust?
   42. The apostles have preached the gospel to us from the Lord Jesus Christ
   42. Christ therefore was sent forth by God, and the apostles by Christ.
   42. the apostles … the first fruits [of their labours], having first proved them by the Spirit, to be bishops and deacons
   44. Our apostles also knew, through our Lord Jesus Christ, that there would be strife on account of the office of the episcopate
   44. Our apostles … appointed those [ministers] already mentioned, and afterwards gave instructions, that when these should fall asleep, other approved men should succeed them in their ministry.
   45. Look carefully into the Scriptures, which are the true utterances of the Holy Spirit.
   49. Let him who has love in Christ keep the commandments of Christ
   50. those who, through the grace of God, have been made perfect in love, now possess a place among the godly
   50. Blessed are we, beloved, if we keep the commandments of God in the harmony of love; that so through love our sins may be forgiven us.
   52. He desires nothing of any one except that confession be made to Him.
   56. Let us then also pray for those who have fallen into any sin
- Second Epistle
    3. But in what way shall we confess Him? By doing what He says, and not transgressing His commandments, and by honouring Him not with our lips only, but with all our heart and all our mind.
    4. Let us, then, not only call Him Lord, for that will not save us. … let us confess Him by our works, by loving one another, by not committing adultery, or speaking evil of one another, or cherishing envy; but by being continent, compassionate, and good.
    7. Let us therefore so strive, that we may all be crowned. Let us run the straight course
    8. while we are in this world … an opportunity of repentance
    8. after we have gone out of the world, no further power of confessing or repenting
    8. by doing the will of the Father, and keeping the flesh holy, and observing the commandments of the Lord, we shall obtain eternal life
    9. Let us therefore give Him praise, not with the mouth only, but also with the
10. let us do the will of the Father who called us, that we may live
11. Let us therefore serve God with a pure heart, and we shall be righteous; but if we do not serve Him, because we believe not the promise of God, we shall be miserable.
11. For He is faithful who has promised that He will bestow on every one a reward according to his works.
11. we shall do righteousness in the sight of God, we shall enter into His kingdom, and shall receive the promises
14. if we do the will of our Father God, we shall be members of the first church, the spiritual
15. God who created us
15. if he who speaks and hears both speak and hear with faith and love. Let us, therefore, continue in that course in which we, righteous and holy, believed,
16. while we have opportunity, let us turn to God who called us
17. the day of His appearing, when He will come and redeem us— each one according to his works.
17. the great day of judgment …are punished with grievous torments in fire unquenchable
19. Let us, therefore, work righteousness, that we may be saved to the end. Blessed are they who obey these commandments
- Two Epistles Concerning Virginity
    1. to the blessed brother virgins, who devote themselves to preserve virginity for the sake of the kingdom of heaven
    3. excuses himself from that word in which the Scripture has said: Be fruitful, and multiply
    4. He will give to virgins a notable place in the house of God
    4. God will give to virgins the kingdom of heaven, as to the holy angels, by reason of this great and noble profession.
    5. Do you understand how great and exalted and excellent is the glory of virginity?
    8. And those who are virgins rejoice at all times in becoming like God and His Christ, and are imitators of them
- Recognitions
Linus and Cletus were indeed bishops in the city of Rome before Clement, but during the lifetime of Peter: that is, that they undertook the care of the episcopate, and that he fulfilled the office of apostleship; as is found also to have been the case at Cæsarea, where, when he himself was present, he yet had Zacchæus, ordained by himself, as bishop. And in this way both statements will appear to be true, both that these bishops are reckoned before Clement, and yet that Clement received the teacher's seat on the death of Peter.

Polycarp (2nd century bishop of Smyrna, a disciple of the apostle John)

  - Epistle to the Philippians
  - The Martyrdom of Polycarp
   10. hear me declare with boldness, I am a Christian. And if you wish to learn what the doctrines of Christianity are, appoint me a day, and you shall hear them.
   14. O Lord God Almighty, the Father of your beloved and blessed Son Jesus Christ
   16. when those wicked men perceived that his body could not be consumed by the fire, they commanded an executioner to go near and pierce him through with a dagger
   16. this most admirable Polycarp was one, having in our own times been an apostolic and prophetic teacher, and bishop of the Catholic Church which is in Smyrna. For every word that went out of his mouth either has been or shall yet be accomplished.
   19. He was not merely an illustrious teacher, but also a pre-eminent martyr, whose martyrdom all desire to imitate, as having been altogether consistent with the Gospel of Christ. For, having through patience overcome the unjust governor, and thus acquired the crown of immortality, he now, with the apostles and all the righteous [in heaven], rejoicingly glorifies God, even the Father, and blesses our Lord Jesus Christ, the Saviour of our souls, the Governor of our bodies, and the Shepherd of the Catholic Church throughout the world.
   22. These things Caius transcribed from the copy of Irenæus (who was a disciple of Polycarp), having himself been intimate with Irenæus.

Irenaeus of Lyons (2nd century Bishop of Lyons, a disciple of Polycarp who was a disciple of the apostle John)

- Adversus haereses
- Fragments from the Lost Writings of Irenaeus

The early Christians safeguarded the faith and transmitted it through trustworthy people

Catholic Church Teachings

664 Being seated at the Father's right hand signifies the inauguration of the Messiah's kingdom, the fulfilment of the prophet Daniel's vision concerning the Son of man: "To him was given dominion and glory and kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed" [Dan 7:14]. After this event the apostles became witnesses of the "kingdom [that] will have no end"
96 What Christ entrusted to the apostles, they in turn handed on by their preaching and writing, under the inspiration of the Holy Spirit, to all generations, until Christ returns in glory
84 The apostles entrusted the "Sacred deposit" of the faith (the depositum fidei), [I Tim 6:20; 2 Tim 1:12-14] contained in Sacred Scripture and Tradition, to the whole of the Church. "By adhering to [this heritage] the entire holy people, united to its pastors, remains always faithful to the teaching of the apostles, to the brotherhood, to the breaking of bread and the prayers. So, in maintaining, practising and professing the faith that has been handed on, there should be a remarkable harmony between the bishops and the faithful" [Acts 2:42]
171 The Church, "the pillar and bulwark of the truth", faithfully guards "the faith which was once for all delivered to the saints". She guards the memory of Christ's words; it is she who from generation to generation hands on the apostles' confession of faith. As a mother who teaches her children to speak and so to understand and communicate, the Church our Mother teaches us the language of faith in order to introduce us to the understanding and the life of faith.
03 Those who with God's help have welcomed Christ's call and freely responded to it are urged on by love of Christ to proclaim the Good News everywhere in the world. This treasure, received from the apostles, has been faithfully guarded by their successors. All Christ's faithful are called to hand it on from generation to generation, by professing the faith, by living it in fraternal sharing, and by celebrating it in liturgy and prayer.
81 Sacred Scripture is the speech of God as it is put down in writing under the breath of the Holy Spirit. And [Holy] Tradition transmits in its entirety the Word of God which has been entrusted to the apostles by Christ the Lord and the Holy Spirit. It transmits it to the successors of the apostles so that, enlightened by the Spirit of truth, they may faithfully preserve, expound and spread it abroad by their preaching

Bible verses from King James

2Tim.2 ([2] And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. )
2Tim. 3 ([14] But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; [16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:)
2Thes.2 ([3] Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; [15] Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.)
1Tim.4 ([1] Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;)
John.8 ([31] Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; [32] And ye shall know the truth, and the truth shall make you free.)
Acts.2 ([42] And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.)
Jude.1 ([3] Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints[17] But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; )
Acts.20 ([17] And from Miletus he sent to Ephesus, and called the elders of the church.[28] Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.)
Tit.1 ([4] To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. [5] For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: [7] For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; [9] Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. [10] For there are many unruly and vain talkers and deceivers, specially they of the circumcision: [11] Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. [12] One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. [13] This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; [14] Not giving heed to Jewish fables, and commandments of men, that turn from the truth.[16] They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.)
1Tim.4 ([6] If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. [11] These things command and teach. [12] Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. [13] Till I come, give attendance to reading, to exhortation, to doctrine. [14] Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. [16] Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.)
2Tim.1 ([6] Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. 13] Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus [14] That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.)
1Tim.6 ([20] O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:)
Col.2 ([4] And this I say, lest any man should beguile you with enticing words. [5] For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ. [6] As ye have therefore received Christ Jesus the Lord, so walk ye in him: [7] Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.)
1Tim.3 ([1] This is a true saying, If a man desire the office of a bishop, he desireth a good work. [2] A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; [5] (For if a man know not how to rule his own house, how shall he take care of the church of God?) [9] Holding the mystery of the faith in a pure conscience. [10] And let these also first be proved; then let them use the office of a deacon, being found blameless. [15] But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. [16] And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.)
2Tim.4 ([2] Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. [3] For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; [4] And they shall turn away their ears from the truth, and shall be turned unto fables. [5] But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. [6] For I am now ready to be offered, and the time of my departure is at hand. [7] I have fought a good fight, I have finished my course, I have kept the faith:)
Matt.7 ([15] Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. [16] Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? [17] Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. [18] A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. [19] Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. [20] Wherefore by their fruits ye shall know them. [21] Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. [22] Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? [23] And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.)
Rev.2 ([1] Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; [2] I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: [18] And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass; [20] Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. [23] And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.)
Dan.2 ([44] And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.)
Dan.7 ([14] And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.)
Dan 2 Footnotes in the NAB " [36-45] The four successive kingdoms in this apocalyptic perspective are the Babylonian (gold), the Median (silver), the Persian (bronze), and the Hellenistic (iron). The last, after Alexander's death, was divided among his generals (Daniel 2:41-42). The two resulting kingdoms, which most affected the Jews, were the dynasty of the Ptolemies in Egypt and that of the Seleucids in Syria, who tried in vain, by war and through intermarriage, to restore the unity of Alexander's empire (Daniel 2:43). The stone hewn from the mountain is the messianic kingdom awaited by the Jews (Daniel 2:44-45). Our Lord made this image personal to himself; cf Luke 20:17-18. "
Dan 7 Footnotes in the NAB " [13-14] One like a son of man: in contrast to the worldly kingdoms opposed to God, which appear as beasts, the glorified people of God that will form his kingdom on earth is represented in human form (Daniel 7:18). Just as our Lord applied the figure of the stone hewn from the mountain to himself (Daniel 2:36-45), he also made the title "Son of Man" his most characteristic way of referring to himself, as the One in whom and through whom the salvation of God's people came to be realized."

Mormonism is an example of apostasy

The Mormon "great apostasy" doctrine is a myth: If Mormons want their claim of a complete apostasy to be taken seriously, they must display clearly biblical and historical evidence supporting it. There never has been--nor will there ever be--a complete apostasy. Jesus Christ promised that his Church, established on the solid rock of Peter, will remain forever. We have his Word on it. Mormons misconstrue the biblical passages which do refer to a "great apostasy" from the Christian Church. They read into the text a complete apostasy. Scripture mentions an apostasy in Matthew 24:4-12; Mark 13:21-23; Luke 21:7-8; Acts 20:29-30; 2 Thessalonians 2:1-12; 2 Timothy 3:1-7, 4:1-4; 2 Peter 2:1-3; and Jude 17-19. Most of these verses say "many" will fall away, and not one mentions a complete apostasy of the Church. (From Catholic Answers).

LDS Church Teachings

Gospel Principles Chapter 16 "Through the persecution and martyrdom of Church leaders and the general wickedness of the people, the Church of Jesus Christ was taken from the earth. . . . . More and more error crept into Church doctrine, and soon the destruction of the Church was complete. The period of time when the true Church no longer existed on earth is called the Great Apostasy. "

Gospel Principles Chapter 17 "The true Church was no longer on the earth. Men organized different churches that claimed to be true but taught conflicting doctrines. There was much confusion and contention over religion. The Lord had foreseen these conditions, saying there would be "a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord. . . . They shall . . . seek the word of the Lord, and shall not find it" (Amos 8:11-12)."

Gospel Principles Chapter 17 "In the spring of 1820. . . . Heavenly Father and Jesus Christ appeared to Joseph Smith. The Savior told him not to join any church because the true Church was not on the earth. He also said that the teachings of present churches were "an abomination in his sight" (Joseph Smith--History 1:19; see also 1:7-20). "

Joseph Smith Discourse “I cannot believe in any of the creeds of the different denominations, because they all have some things in them I cannot subscribe to, though all of them have some truth. I want to come up into the presence of God, and learn all things; but the creeds set up stakes, and say, ‘Hitherto shalt thou come, and no further;’ which I cannot subscribe to.

President Gordon B. Hinckley April 2002 "As a Church we have critics, many of them. They say we do not believe in the traditional Christ of Christianity. There is some substance to what they say. Our faith, our knowledge is not based on ancient tradition, the creeds which came of a finite understanding and out of the almost infinite discussions of men trying to arrive at a definition of the risen Christ. Our faith, our knowledge comes of the witness of a prophet in this dispensation who saw before him the great God of the universe and His Beloved Son, the resurrected Lord Jesus Christ."

Book of Mormon Student Manual "1 Nephi 14:10. “The Church of the Devil” "Elder Bruce R. McConkie defined the church of the devil in the following way: “The church of the devil is the world; it is all the carnality and evil to which fallen man is heir; it is every unholy and wicked practice; it is every false religion, every supposed system of salvation which does not actually save and exalt man in the highest heaven of the celestial world. It is every church except the true church, whether parading under a Christian or a pagan banner. As Moroni will say in a later era of Nephite history, and as we shall ascertain in our evaluation of Rev. 18:1–24, it is ‘secret combinations,’ oath-bound societies, and the great world force of Godless communism. (Ether 8:14–26.)” (Doctrinal New Testament Commentary, 3:551)."

The Book of Mormon Moroni 8 (Infant baptism is an evil abomination - [9[ And after this manner did the Holy Ghost manifest the word of God unto me; wherefore, my beloved son, I know that it is solemn mockery before God, that ye should baptize little children. [11] And their little children need no repentance, neither baptism. Behold, baptism is unto repentance to the fulfilling the commandments unto the remission of sins. [14] Behold I say unto you, that he that supposeth that little children need baptism is in the gall of bitterness and in the bonds of iniquity; for he hath neither faith, hope, nor charity; wherefore, should he be cut off while in the thought, he must go down to hell.)

Gospel Principles Chapter 16 "... false Christianity ... believed that God was a being without form or substance."

Catholic Church Teachings

2089 Incredulity is the neglect of revealed truth or the willful refusal to assent to it. "Heresy is the obstinate post-baptismal denial of some truth which must be believed with divine and catholic faith, or it is likewise an obstinate doubt concerning the same; apostasy is the total repudiation of the Christian faith; schism is the refusal of submission to the Roman Pontiff or of communion with the members of the Church subject to him."

675 Before Christ's second coming the Church must pass through a final trial that will shake the faith of many believers. The persecution that accompanies her pilgrimage on earth will unveil the "mystery of iniquity" in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. The supreme religious deception is that of the Antichrist, a pseudo-messianism by which man glorifies himself in place of God and of his Messiah come in the flesh.

Early Church Writings

Irenaeus ""True knowledge is [that which consists in] the doctrine of the apostles, and the ancient constitution of the Church throughout all the world, and the distinctive manifestation of the body of Christ according to the successions of the bishops, by which they have handed down that Church which exists in every place, and has come even unto us, being guarded and preserved without any forging of Scriptures, by a very complete system of doctrine, and neither receiving addition nor [suffering] curtailment [in the truths which she believes]; and [it consists in] reading [the word of God] without falsification, and a lawful and diligent exposition in harmony with the Scriptures, both without danger and without blasphemy; and [above all, it consists in] the pre-eminent gift of love, which is more precious than knowledge, more glorious than prophecy, and which excels all the other gifts [of God]." (Against Heresies,4:33:8(A.D. 180),in ANF,I:508)

Bible verses from King James

1Tim.4 ([1] Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;)

Matt.24 ([11] And many false prophets shall rise, and shall deceive many. 14] And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. [24] For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. [25] Behold, I have told you before.)

2Pet.2 ([1] But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. [2] And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. )

Acts.20 ([29] For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. [30] Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. [31] Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears )

Rev.2 ([18] And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass; [20] Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. [23] And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.)

The Book of Mormon reveals "Infant baptism is an evil abomination"

Book of Mormon Moroni 8 "Infant baptism is an evil abomination—Little children are alive in Christ because of the atonement— [11]And their little children need no repentance, neither baptism. Behold, baptism is unto repentance to the fulfilling the commandments unto the remission of sins."

Book of Mormon 2 Nephi 2 "22 And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end. 23 And they would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin. 24 But behold, all things have been done in the wisdom of him who knoweth all things. 25 Adam fell that men might be; and men care, that they might have joy."

Book of Moses 5 "10 And in that day Adam blessed God and was filled, and began to prophesy concerning all the families of the earth, saying: Blessed be the name of God, for because of my transgression my eyes are opened, and in this life I shall have joy, and again in the flesh I shall see God. 11 And Eve, his wife, heard all these things and was glad, saying: Were it not for our transgression we never should have had seed, and never should have known good and evil, and the joy of our redemption, and the eternal life which God giveth unto all the obedient."

LDS Gospel Principles Chapter 6 "Some people believe Adam and Eve committed a serious sin when they ate of the tree of knowledge of good and evil. However, latter-day scriptures help us understand that their fall was a necessary step in the plan of life and a great blessing to all of us. Because of the Fall, we are blessed with physical bodies, the right to choose between good and evil, and the opportunity to gain eternal life. None of these privileges would have been ours had Adam and Eve remained in the garden. After the Fall, Eve said, "Were it not for our transgression we never should have had seed [children], and never should have known good and evil, and the joy of our redemption, and the eternal life which God giveth unto all the obedient" (Moses 5:11). The prophet Lehi explained: "And now, behold, if Adam had not transgressed he would not have fallen [been cut off from the presence of God], but he would have remained in the Garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; . . ."And they would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin. "But behold, all things have been done in the wisdom of him who knoweth all things. "Adam fell that men might be; and men are, that they might have joy" (2 Nephi 2:22-25)."

LDS Gospel Principles Chapter 6 "Adam and Eve were placed in the Garden of Eden, they were not yet mortal. They were not able to have children. . . . God commanded them to have children . . . their fall was a necessary step in the plan of life and a great blessing to all of us. . . . After the Fall, Eve said, 'Were it not for our transgression we never should have had seed [children], and never should have known good and evil, and the joy of our redemption, and the eternal life which God giveth unto all the obedient' "

LDS Article of Faith 2 "We believe that men will be punished for their own sins, and not for Adam's transgression."

LDS Ensign "Adam and Eve went into the Garden of Eden to fall" Ensign, January 1994, 8

LDS President Joseph Fielding Smith “it was something that Adam and Eve had to do!” Ensign, June 2006, 48

The Catholic Church teaches that the practice of infant Baptism is an immemorial tradition of the Church. There is explicit testimony to this practice from the second century on, and it is quite possible that, from the beginning of the apostolic preaching, when whole "households" received baptism, infants may also have been baptized [Acts 16:15, 33; 18:8; 1 Cor 1:16] (CCC1252). Our Lord voluntarily submitted himself to the baptism of St. John, intended for sinners, in order to "fulfill all righteousness" [Mt 3:15] (CCC1224). The essential rite of Baptism consists in immersing the candidate in water or pouring water on his head, while pronouncing the invocation of the Most Holy Trinity: the Father, the Son, and the Holy Spirit (CCC1278). In case of necessity, any person, even someone not baptized, can baptize, if he has the required intention (CCC1256). The early Christians taught the following:

Acts.20 ([3] Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; 15] Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.)

2Tim.2 ([2] And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. )

Rom.5 ([12] Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: [16] And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. [19] For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.)

Rom 6 ([23] For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.)

Irenaeus "He [Jesus] came to save all through himself; all, I say, who through him are reborn in God: infants, and children, and youths, and old men. Therefore he passed through every age, becoming an infant for infants, sanctifying infants; a child for children, sanctifying those who are of that age . . . [so that] he might be the perfect teacher in all things, perfect not only in respect to the setting forth of truth, perfect also in respect to relative age" (Against Heresies 2:22:4 [A.D. 189]).

The Didache (Didache 7:1 [ca. A.D. 70]) After the foregoing instructions, baptize in the name of the Father, and of the Son, and of the Holy Spirit, in living [running] water. If you have no living water, then baptize in other water, and if you are not able in cold, then in warm. If you have neither, pour water three times on the head, in the name of the Father, and of the Son, and of the Holy Spirit. Before baptism, let the one baptizing and the one to be baptized fast, as also any others who are able. Command the one who is to be baptized to fast beforehand for one or two days

Irenaeus "1. ... For just as the former was led astray by the word of an angel, so that she fled from God when she had transgressed His word. ... the former did disobey God ... the human race fell into bondage to death by means of a virgin ... the sin of the first created man (protoplasti) receives amendment by the correction of the First-begotten, and the coming of the serpent is conquered by the harmlessness of the dove, those bonds being unloosed by which we had been fast bound to death. " Against Heresies (Book V, Chapter 19)

Irenaeus "But inasmuch as it was by these things that we disobeyed God, and did not give credit to His word, so was it also by these same that He brought in obedience and consent as respects His Word; by which things He clearly shows forth God Himself, whom indeed we had offended in the first Adam, when he did not perform His commandment. In the second Adam, however, we are reconciled, being made obedient even unto death. For we were debtors to none other but to Him whose commandment we had transgressed at the beginning." Against Heresies,V:16:3(A.D. 180),in ANF,I:544

Irenaeus "4. ... But Eve was disobedient; for she did not obey when as yet she was a virgin. And even as she, having indeed a husband, Adam, but being nevertheless as yet a virgin (for in Paradise they were both naked, and were not ashamed, Genesis 2:25 inasmuch as they, having been created a short time previously, had no understanding of the procreation of children: for it was necessary that they should first come to adult age, and then multiply from that time onward), having become disobedient, was made the cause of death, both to herself and to the entire human race;" Against Heresies (Book III, Chapter 22)

Born with a fallen human nature and tainted by original sin, children also have need of the new birth in Baptism to be freed from the power of darkness and brought into the realm of the freedom of the children of God, to which all men are called [Col 1:12-14]. The sheer gratuitousness of the grace of salvation is particularly manifest in infant Baptism. The Church and the parents would deny a child the priceless grace of becoming a child of God were they not to confer Baptism shortly after birth (CCC1250). As regards children who have died without Baptism, the Church can only entrust them to the mercy of God (CCC1261).

Following St. Paul, the Church has always taught that the overwhelming misery which oppresses men and their inclination towards evil and death cannot be understood apart from their connection with Adam's sin and the fact that he has transmitted to us a sin with which we are all born afflicted, a sin which is the "death of the soul". Because of this certainty of faith, the Church baptizes for the remission of sins even tiny infants who have not committed personal sin (CCC403). How did the sin of Adam become the sin of all his descendants? The whole human race is in Adam "as one body of one man". By this "unity of the human race" all men are implicated in Adam's sin, as all are implicated in Christ's justice. Still, the transmission of original sin is a mystery that we cannot fully understand. But we do know by Revelation that Adam had received original holiness and justice not for himself alone, but for all human nature. By yielding to the tempter, Adam and Eve committed a personal sin, but this sin affected the human nature that they would then transmit in a fallen state. It is a sin which will be transmitted by propagation to all mankind, that is, by the transmission of a human nature deprived of original holiness and justice. And that is why original sin is called "sin" only in an analogical sense: it is a sin "contracted" and not "committed" - a state and not an act (CCC404). All men are implicated in Adam's sin, as St. Paul affirms: "By one man's disobedience many (that is, all men) were made sinners": "sin came into the world through one man and death through sin, and so death spread to all men because all men sinned" [Rom 5:12, 19]. The Apostle contrasts the universality of sin and death with the universality of salvation in Christ. "Then as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to acquittal and life for all men" [Rom 5:18] (CCC402).

Adam's fall was not a great blessing to all of us as Mormonism teaches because of Adam's sin men have a physical body of "sinful flesh" (Rom 8:13), have all sinned and come short of the glory of God (Rom 3:23; Rom 5:12,19), and all die because death passed upon all men and condemnation (Rom 5:12, 16). Adam's fall was not a necessary step in the plan of life as Mormonism teaches because before the fall they had fullness of joy by being in the presence of the Lord (Psalm 16:11), they had the right to choose between to obey or disobey God's commandment (Gen 3:17), they had eternal life since death came after he sinned (Rom 6:23; Rom 5:12), they were blessed by God to be fruitful and multiply just like the whales (Gen 1:21-28), and they would have done good by obeying God's commandment (Gen 2:16)

Men are not blessed for disobeying God’s commandments like Mormonism teaches because men are blessed for doing his commandments, those who obey have the right to the tree of life (Rev 22:14). Adam sinned, the wages of sin is death (Rom 5:16; Rom 6:23). It is sin to him that knows to do good, and does it not (James 4:14). Adam knew God’s commandment to not eat of the tree before he disobeyed God’s commandment (Gen 3:17). God held Adam responsible for his sin, God told him that in sorrow shall thou eat of it all the days of thy life (Gen 3:17). Eve ate of the tree because she desired to be wise (Gen 3:6). The serpent beguiled Eve through his subtilty (2Cor 11:3). Adam was not deceived, but the woman being deceived was in the transgression (1Tim 2:14).

Adam and Eve did not have to transgress to know good and evil like Mormonism teaches because they could have asked for wisdom before they disobeyed God's commandment (James 1:5). The tree of the knowledge of good and evil was the opportunity to learn about good and evil. God could have taught them about evil by using the example of the devil who is a liar (John 8:24). God could have taught them about good through the wisdom of children obeying and honoring their Father (Eph 6:1,2). God could have taught them that blessed are they that do his commandments, that they may have right to the tree of life (Rev 22:14).

It was not their transgression that enabled them to have children like Mormonism teaches because before the fall they were blessed to be fruitful and multiply by God (Gen 1:28). Adam and Eve were man and wife, male and a female can have children when they have matured from their state of innocence (Gen 2:24). After reaching the age of maturity is natural for Adam and Eve to procreate just like it is natural for the great whales to procreate naturally multiply who were blessed by God before the fall to be fruitful and multiple just like Adam and Eve were (Gen 1:21-28). God's plan is not for his children to disobey, his plan is for his children to obey their father (Eph 6:1,2). In the garden Adam and Eve were like little children, they were not ashamed of being naked (Gen 2:24; Gen 3:12-17). Adam and Eve were of the age of accountability since God held them responsible for disobeying his commandment, after they had disobeyed God's commandment they knew, their eyes were opened to the fact they had disobeyed their Father's commandment and they were ashamed of their actions that were result of their free choice to obey or disobey ( Gen 3:12-17). After they disobeyed God’s commandment they were called gods since they knew about good and evil after they ate of the tree of knowledge of good and evil (Gen 3:5,22).

It was not Adam's transgression that brought great blessings like Mormonism teaches, it was Jesus' obedience that brought great blessing to all of us, Jesus turned the fault into happiness (Rom 5:19; 412). All will be resurrected to stand in judgment before God (Acts 24:15). Transgression was not necessary to know good and evil like Mormonism teaches, Jesus knew good and evil and he did not have to transgress (1John 3:5). Having a physical body is not necessary for our progression as Mormonism teaches, the Holy Ghost does not have a physical body yet the Holy Ghost is God (Acts 5:3,4). Jesus did not need repentance yet he was baptized.

Book of Mormon reveals "Infant baptism is an evil abomination"

Gospel Principles Chapter 17 "In the spring of 1820. . . . Heavenly Father and Jesus Christ appeared to Joseph Smith. The Savior told him not to join any church because the true Church was not on the earth. He also said that the teachings of present churches were "an abomination in his sight" (Joseph Smith--History 1:19; see also 1:7-20). "

Book of Mormon Moroni 8 "Infant baptism is an evil abomination—Little children are alive in Christ because of the atonement— [11]And their little children need no repentance, neither baptism. Behold, baptism is unto repentance to the fulfilling the commandments unto the remission of sins."

Gospel Principles Chapter 20 "The prophet Mormon said that it is mockery before God to baptize little children because they are not capable of sinning. ... We Make Covenants When We Are Baptized ... faith and repentance are steps that prepare us for baptism. ... baptism is not required of little children; baptism is required of all who repent"

Gospel Principles Chapter 20 "We Must Be Baptized before We Can Receive the Gift of the Holy Ghost ... Baptism by immersion by a person having the proper authority is the only acceptable way of being baptized."

Gospel Principles Chapter 21 "Cornelius did not receive the gift of the Holy Ghost until after he was baptized. ... People who have been baptized and confirmed are given the gift of the Holy Ghost through the laying on of hands by the elders of the Church."

From the earliest times, infant baptism, pouring, and real presence

Catholic Church Teachings

1239 The essential rite of the sacrament follows: Baptism properly speaking. It signifies and actually brings about death to sin and entry into the life of the Most Holy Trinity through configuration to the Paschal mystery of Christ. Baptism is performed in the most expressive way by triple immersion in the baptismal water. However, from ancient times it has also been able to be conferred by pouring the water three times over the candidate's head.

1282 Since the earliest times, Baptism has been administered to children, for it is a grace and a gift of God that does not presuppose any human merit; children are baptized in the faith of the Church. Entry into Christian life gives access to true freedom.

1375 It is by the conversion of the bread and wine into Christ's body and blood that Christ becomes present in this sacrament. The Church Fathers strongly affirmed the faith of the Church in the efficacy of the Word of Christ and of the action of the Holy Spirit to bring about this conversion. Thus St. John Chrysostom declares: It is not man that causes the things offered to become the Body and Blood of Christ, but he who was crucified for us, Christ himself. The priest, in the role of Christ, pronounces these words, but their power and grace are God's. This is my body, he says. This word transforms the things offered. And St. Ambrose says about this conversion: Be convinced that this is not what nature has formed, but what the blessing has consecrated. The power of the blessing prevails over that of nature, because by the blessing nature itself is changed. . . . Could not Christ's word, which can make from nothing what did not exist, change existing things into what they were not before? It is no less a feat to give things their original nature than to change their nature.

Catholic Congregation for the Doctrine of the Faith "Even non-Catholics can validly administer Baptism. In every case, however, it is the Baptism of the Catholic Church, which does not belong to those who separate themselves from her but to the Church from which they have separated themselves (cf. Augustine, On Baptism 1, 12,9). This validity is possible because Christ is the true minister of the sacrament: Christ is the one who truly baptizes, whether it is Peter or Paul or Judas who baptizes (cf. Augustine, Treatise on the Gospel of John VI, 1,7; cf. CCC n. 1127). The Council of Trent, confirming this tradition, defined that Baptism administered by heretics in the name of the Father, the Son and the Holy Spirit, with the intention of doing what the Catholic Church does is true Baptism (cf. DH 1617)."

1256 The ordinary ministers of Baptism are the bishop and priest and, in the Latin Church, also the deacon. In case of necessity, anyone, even a non-baptized person, with the required intention, can baptize, by using the Trinitarian baptismal formula. The intention required is to will to do what the Church does when she baptizes. The Church finds the reason for this possibility in the universal saving will of God and the necessity of Baptism for salvation.

1257 The Lord himself affirms that Baptism is necessary for salvation. He also commands his disciples to proclaim the Gospel to all nations and to baptize them. Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament. The Church does not know of any means other than Baptism that assures entry into eternal beatitude; this is why she takes care not to neglect the mission she has received from the Lord to see that all who can be baptized are "reborn of water and the Spirit." God has bound salvation to the sacrament of Baptism, but he himself is not bound by his sacraments.

Early Church Writings

Infant baptism "He [Jesus] came to save all through himself; all, I say, who through him are reborn in God: infants, and children, and youths, and old men. Therefore he passed through every age, becoming an infant for infants, sanctifying infants; a child for children, sanctifying those who are of that age . . . [so that] he might be the perfect teacher in all things, perfect not only in respect to the setting forth of truth, perfect also in respect to relative age" Irenaeus (Against Heresies 2:22:4)

Immersion Only? After the foregoing instructions, baptize in the name of the Father, and of the Son, and of the Holy Spirit, in living [running] water. If you have no living water, then baptize in other water, and if you are not able in cold, then in warm. If you have neither, pour water three times on the head, in the name of the Father, and of the Son, and of the Holy Spirit. Before baptism, let the one baptizing and the one to be baptized fast, as also any others who are able. Command the one who is to be baptized to fast beforehand for one or two days (Didache 7:1 [ca. A.D. 70])

The Real Presence "I have no taste for corruptible food nor for the pleasures of this life. I desire the bread of God, which is the flesh of Jesus Christ, who was of the seed of David; and for drink I desire his blood, which is love incorruptible" (Ignatius of Antioch Letter to the Romans 7:3 [A.D. 110]). "Take note of those who hold heterodox opinions on the grace of Jesus Christ which has come to us, and see how contrary their opinions are to the mind of God. . . . They abstain from the Eucharist and from prayer because they do not confess that the Eucharist is the flesh of our Savior Jesus Christ, flesh which suffered for our sins and which that Father, in his goodness, raised up again. They who deny the gift of God are perishing in their disputes" (Ignatius of Antioch Letter to the Smyrnaeans 6:2–7:1 [A.D. 110]).